Saturday, 26 January 2013

Petra Haden sings movie themes — a cappella, multitracked.

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NPR is featuring this. Generally, ideas like this appeal to me. Ideas. In execution, I find her voice annoying. Admittedly, the main one I listened to was the "Psycho" title-sequence theme, which is intended to get on your nerves.

The fact that it can be done isn't enough. You have to do it well. Check out the Swingle Singers to hear what this replacing-all-the-instruments-with-voice thing can be like at its best. Something about the sound of it makes me feel like these people are too pleased with their ability to do it at all. I know: this may be a special delusion of mine. I simultaneously admire it and feel irritated. Is it just me?

In the case of Petra Haden, I feel really irritated.
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Friday, 25 January 2013

Paul McCartney's 1964 demo of "World Without Love."

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Presented by Peter Asher — the Peter of Peter and Gordon who had the hit single version of the song — who is playing it as part of the shows he's doing these days:



Peter was the brother of Jane Asher, who famously dated Paul McCartney at the height of Beatlemania. The Lennon-McCartney songs recorded by Peter and Gordon — "A World Without Love," "Nobody I Know," "I Don't Want To See You Again," "Woman" — were written by Paul.

What about "I Go to Pieces"? That was a nice Peter and Gordon song. It was written by Del Shannon, who also wrote "Hats Off to Larry" and "Runaway," and who committed suicide in 1990. Peter's Gordon — Gordon Trueman Riviere Waller — died of a heart attack in 2009.



Peter does his Austin Powers imitation at 2:33.
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Thursday, 24 January 2013

"Wisconsin budget surplus projected to grow to $484 million."

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One more occasion for us here at Meadhouse to dance to "Stand with Governor Walker."



(Do you have any idea how much this annoys our fellow Madison citizens?)
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Wednesday, 23 January 2013

Anti-abortion man, who yelled from a tree at the Inauguration, is charged with a crime.

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Rives Miller Grogan was charged "with violating a previous order to stay away from the U.S. Capitol, and with violating laws that require authorities to 'preserve the peace and secure the Capitol from defacement,' and with 'preventing any portion of the Capitol Grounds and terraces to used [sic] as playgrounds ... to protect the public property, turf and grass from destruction.'
He had just been arrested and charged with disorderly conduct last week, after police said he shouted from the gallery of the U.S. Senate. He’s been convicted five times in the District since 2009, mostly on charges of disorderly conduct and disobeying police....

Police said Grogan once dropped to the ground in the Capitol Rotunda while clutching a doll and screamed in front of 60 visitors. Another time, police said, he paced the Capitol steps holding a bible and shouting, “Stop killing the babies.”....

Officer Shennell S. Antrobus, a U.S. Capitol Police spokesman, said officials decided to leave Grogan in the tree until after the swearing in to avoid disruptions. Police said he came down on his own after five hours.
Some of this reminds me of our tenacious Wisconsin protesters, whose deep convictions and emotive righteousness have led them to specialize in loud annoyingness and innumerable petty violations. Grogan is different from them too. He's driven by religious fervor, and he's not on the left.

What are the limits of protest?

ADDED: This story reminds me of an old Sunday School song:



I remember singing that as a child and feeling embarrassed by how cute the adults found it whenever a child did the spoken-word part, "Zacchaeus, you come down." Are children's songs written to amuse children or to lure children into performances that will amuse adults? If the latter, is it wrong?

Here's the Bible story, in chapter 19 of Luke:
Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
Jesus looked with favor on the tax collector, it was his method to conspicuously reach out to those who seemed conspicuously to be sinners when there was a more subtle point that all are sinners and he is reaching out to all of us.
But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.”
Lefties and righties can argue about what (if anything) Jesus meant to say about taxation. One might say, as I suggested above, that Zacchaeus was chosen because the people had a stereotype equating tax collection with sin, so he easily became The Sinner, for Jesus to bounce his lesson off of. But you might say that Zacchaeus's conversion shows the importance of taxation when it is used to take accumulated wealth from the rich and to distribute it to the poor. That's not the way the taxation of the time was used, and Zacchaeus had become wealthy through his tax collection work. So he's more like a typical rich man, and he is declared saved because he instantly gave half his possessions to the poor, without regard to whether that wealth was ill-gotten. Zacchaeus makes a second promise, to give quadruple restitution of any ill-gotten gains.

What is the proper tax rate for the rich? The Bible implies that it's 50% and that the spending should go toward alleviating poverty. And that's not a 50% income tax, by the way, Mr. Buffet. That's a wealth tax. You should cough up about $15 billion to get right with God.
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Sunday, 13 January 2013

"That's how you laughed in the middle of the night."

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Said Meade, and I said: "Then Chip Ahoy must have been in my dream."

Because I was just reading his comment: "Melody and Rose broke up the Sweedish contractors and threw change in the tip jar and put on her warm magic apron."

And I laughed not because that is nonsense, but because it's a quite brilliant contribution to a conversation that was pretty far along at that point, including betamax3000's extended interpretation of "The White Album." Beta had said:
Like the White Album perhaps Althouse is telling us there are secret messages to be found, backwards.

"Sweetly up broke voice, her rose melody."

"Upon magic human warm her of little."

"Out tipped change."
It all began with a sentence from "The Great Gatsby," which was about — not a woman laughing — a woman singing. But women laugh all the time in "The Great Gatsby." For example: "She looked at me and laughed pointlessly."

"These 'Gatsby' posts are becoming the new café around here" — "café" posts are open threads  — I say as I drink my coffee and contemplate today's Gatsby sentence, which I'd said will be "I knew the other clerks and young bond-salesmen by their first names, and lunched with them in dark, crowded restaurants on little pig sausages and mashed potatoes and coffee."

I picked that sentence after searching my Kindle copy of "Gatsby" for "potato" after betamax3000 said:
Yesterday was "gulp down the incomparable milk of wonder," today is "tipped out a little of her warm human magic." Is it getting hot in here or is it just me?
And that was funny, because — before getting out of bed this morning — I'd been toying with the idea of saying: In that "Melody rose" sentence, Fitzgerald intended us to think of semen when we read about "warm human magic" that tipped out of the vessel that is the woman.
 

And betamax added:
My God: if we get to the sentence involving Daisy, the potato and the gardener I just don't know what is going to happen.
Which is what had me looking for "potato" in "Gatsby," not finding it, and suspecting that betamax was making a canny reference to "Lady Chatterly's Lover." I buy "Lady Chatterly's Lover" in Kindle just so I can search for "potato"! My literary pursuits are a tad — a tot — bizarre. I find:
"No; my heart's as numb as a potato, my penis droops and never lifts its head up, I dare rather cut him clean off than say 'shit!' in front of my mother or my aunt... they are real ladies, mind you; and I'm not really intelligent, I'm only a 'mental-lifer.'"
And:
"I don't want to fuck you at all. My heart's as cold as cold potatoes just now."
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Saturday, 12 January 2013

"When the melody rose, her voice broke up sweetly, following it, in a way contralto voices have, and each change tipped out a little of her warm human magic upon the air."

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Today's Gatsby sentence, describing singing, has us picturing the woman as a vessel containing warm human magic. Because she's a contralto, her voice needs to break as it reaches for the high notes, and in these breaks, there's a tipping that spills out a little of her contents — warm human magic. The magic spills upon the air. There's rising and falling: The melody rises and the voice along with it, and the magic falls out, upon the air. It's very light, this human magic, to be on top of air. It is the sweet, warm liquid of the woman tipping out.
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Saturday, 5 January 2013

"In the mountains of the Pyrenees/There's an independent state/Its population five thousand souls/And I think they're simply great..."

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"One hundred and seventy square miles big/And it's awf'lly dear to me/Spends less than five dollars on armaments/And this I've got to see."

So wrote Malvina Reynolds, with that kooky, lefty patronizing attitude you probably know better from her greatest hit, "Little Boxes." Remember that one, criticizing people for going to school, then getting jobs, forming families, and living in suburban developments where the houses are "all made out of ticky tacky and they all look just the same"? Really, what was that lady complaining about? The song quoted in the title is about a country that she read in the newspaper — back in the 60s — had a defense budget of $4.90. She took off on a lyrical flight of fancy that had no inkling of what was really going on with this country. She just used that $4.90 business as a jumping off point for hating on the United States:
I wandered down by the Pentagon
This newspaper clipping in hand
I said, "I want to see everyone
In McNamara’s band."
I said, "Look what they did in Andorra,
They put us all to shame.
The least is first, the biggest is last,
Let’s get there just the same."
What did she know of Andorra? What do you know?

Andorra is today's "History of" country, as we proceed through the list of the 206 countries in the world. It's very tiny, 181 square miles. But look where it is:


View Larger Map

How did that happen?
Andorra is the last independent survivor of the Marca Hispanica, the buffer states created by Charlemagne to keep the Islamic Moors from advancing into Christian France.
This isn't Malvina's cute little child of a place that doesn't know war.  It owes its existence to a French strategic defense.
Tradition holds that Charlemagne granted a charter to the Andorran people in return for their fighting the Moors. In the 9th century, Charlemagne's grandson, Charles the Bald, named the Count of Urgell as overlord of Andorra. A descendant of the count later gave the lands to the Diocese of Urgell, headed by Bishop of Urgell.

In the 11th century, fearing military action by neighboring lords, the bishop placed himself under the protection of the Lord of Caboet, a Catalan nobleman. Later, the Count of Foix became heir to the Lord of Caboet through marriage, and a dispute arose between the French Count and the Catalan bishop over Andorra..

In 1278, the conflict was resolved by the signing of a pareage (pariatges).... The pareage, a feudal institution recognizing the principle of equality of rights shared by two rulers.... In return, Andorra pays an annual tribute or questia to the co-rulers consisting of four hams, forty loaves of bread, and some wine.
4 hams!
In 1793, the French revolutionary government refused the traditional Andorran tribute as smacking of feudalism and renounced its suzerainty, despite the wish of the Andorrans to enjoy French protection and avoid being under exclusively Spanish influence....

During World War II, Andorra remained neutral and was an important smuggling route from Spain into France. The French Resistance used Andorra as part of their route to get downed airmen out of France....

In 1958, Andorra declared peace with Germany, having been forgotten on the Treaty of Versailles that ended World War I and, the conflict being extended by the lack of a peace treaty, remaining legally at war.
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How I spent the winter break between semesters at the University of Wisconsin Law School.

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I sat in my Freedom Chair or stood at my motorized desk in front of a wall of picture windows looking out over our snow-covered yard though which a dog occasionally bounded, and — once the blizzard came — went cross-country skiing nearly every day. I ate many delicious meals at home with my beloved husband, and watched some football games on TV. I blogged, read, graded some exams, worked on new syllabi, reorganized a couple closets, and — at long last — burned the rest of the CDs I still cared about into my iTunes.

But my colleague Nina, after going to Poland and back, went to Turkey, and here she is in Alacati attending a fish auction.
We cannot understand what they're saying or how they're bidding, but the very idea of a fish auction is, to me, unusual and therefore cool to watch. The people are keenly tuned to what's on the table.

DSC07996 - Version 2
She can't understand the Alacati fish auction, and I can't understand going to Turkey, let alone Alacati, let alone the fish auction in Alacati.

But that's the thing about the world. There are all kinds of people in it.
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Friday, 4 January 2013

Dubbing in movie musicals fell into disrepute.

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Present-day preference is for "real" screen actors, with an acceptance of their vocal imperfections. But in the old days:
Classically trained singers like Betty Noyes, Betty Wand, and Marni Nixon made careers out of singing for some of Hollywood’s most famous actresses, including Audrey Hepburn and Leslie Caron. One of the greatest movie musicals, West Side Story, dubbed three of its leads—Natalie Wood, Richard Beymer, and Rita Moreno—because their voices weren’t trained for the operatic score. The film was better for it. (Russ Tamblyn and George Chakiris, whose singing was not dubbed, had less challenging vocal parts.) Similarly, the men behind Singin’ in the Rain, a movie partly about dubbing in the movies, had no problem dubbing Debbie Reynolds for a couple of songs. The King and I, Gigi, and My Fair Lady are other prominent musicals that used dubbing without shame.
Everything in those old movies was more "false," but within n comprehensive environment of falseness, it made sense. It's false that people are singing at all. There's falseness to any stage show. But in a stage show, the actors are really singing, not lip-synching. I'd rather not watch lip-synching, whether it's the actor's own voice or not.

Anyway, the new move "Les Miserables" has the actors singing, not lip-synching to their own or somebody else's vocals. Some people are annoyed by the low-quality singing, and I don't know how bad it is. I think my taste is for real actors singing, but I doubt if I'll see this movie. (I have seen the stage show.) My problem isn't the way actors sing. It's the way actors act. I don't know exactly why, but over the years, I grew less and less interested in seeing human beings pretend to be characters, and at some point, I started to find it actively annoying. I especially dislike long, tight closeups — as if every mediocre actor should be treated like Falconetti in  "The Passion of Joan of Arc."

Actually, I can pinpoint the beginning of my awareness of this annoyance: a particular film that came out in 1997. Once you let yourself see that maybe you don't like something that you've assumed you love — people love movies — then all sorts of distracting perceptions disrupt your pleasure. The end stage is: You anticipate these disruptions and become so averse to them that you resist the experience altogether. The question becomes: Why should you spend time at the movies? Time is precious. The default position is: No.
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